12.22.2008

De-Myth-esizing Christmas

3 comments
Tradition is a wonderful thing. It provides us with a great sense of connection to something ancient... something great and glorious. Tradition can also distort our understanding. The past few hundred years have entangled some more imaginative details to the account of Jesus' birth which have become engraved in our minds as truth, though they make better songs and poems than they do a reflection upon the gospel records. The below is copied (note the citation) from ChristianAnswers.net, an apologetics website that usually has some good content. Here are some quick facts about de-myth-esizing Christmas. Merry Christmas, and take time to celebrate the biblical story of the incarnation this year! :)

"The typical story we hear repeated is:
“It’s about 2000 years ago, the evening of December 25. Mary rides into Bethlehem on a donkey, urgently needing to deliver her baby. Although it’s an emergency, all the innkeepers turn them away. So they deliver baby Jesus in a stable. Then angels sing to the shepherds. Afterwards, they all join three kings with camels in worshipping the quiet, newborn.”
The problem is, this story may be almost entirely wrong. The events surrounding the birth have been retold so many times and in so many ways—in plays, poetry, books and movies—that most people have a distorted view of the true events. The only accurate record is found in the Holy Bible, God’s Word.

  • Did Mary ride a donkey to Bethlehem? Perhaps, but there are various other possibilities. The Bible doesn’t say how she got to Bethlehem. It only says that she came with Joseph.
  • Did Mary arrive in Bethlehem the night she gave birth? The Bible does not suggest this. They could have arrived weeks earlier. God’s Word simply states, “while they were there [in Bethlehem], the days were accomplished that she should be delivered” (Luke 2:6). Arriving in town well before her due date would make more sense.

  • Did Joseph or Mary talk to any innkeepers? Perhaps, but there is no solid, biblical reason to believe that they did. Although innkeepers play a prominent part in many Christmas plays, no innkeeper is actually mentioned in the biblical record of Christ’s birth. Furthermore, it is likely that Mary and Joseph actually stayed in a house with relatives, not behind some kind of Bible-times hotel. (See below)

  • Was Jesus born in a stable? Or a barn? Or a cave? The Bible does not mention any of these three places in connection with Christ’s birth, only a manger. Scripture simply reports that they laid Jesus in a manger because there was no room for him in the guest room. The Greek word used in Scripture is kataluma, and can mean guest chamber, lodging place or inn. The only other time this word was used in the New Testament, it means a furnished, large, upper story room within a private house. It is translated guest chamber, not inn (Mark 14:14-15). According to our Bible archaeology experts, Jesus was probably born in the house of relatives, but outside (under) the normal living and guest quarters. (Learn more: Was Jesus born in a stable? / What is a manger? / What is an inn?

  • “Away in a manger the baby awakes, but little Lord Jesus, no crying he makes.” Although this is part of a beautiful song, we cannot be sure that Jesus did not cry. The Bible does not report this.

  • Did angels sing to the shepherds outside of Bethlehem? Perhaps, but the Bible doesn’t specifically say that the angels sang. It says that first an angel appeared and spoke, and then appeared “a multitude of the heavenly host praising God” (Luke 2:13).

  • Were angels present at the birth? It seems logical to assume that they were, however, Scripture does not report it, and there is no evidence that angels were visible to Mary and Joseph at this time.

  • Did three kings riding camels come to Jesus’ birth? The Bible does not say that any kings or camels visited young Jesus.

  • It does report wise men (“magi”) came, but it does not say how many. None of the early Church Fathers, suggested the magi were kings. Since the word “magi” used in the Bible is plural, there were apparently at least two, and there could have been more—even several more. The Bible simply mentions three costly gifts they presented—gold, frankincense and myrrh, but this does not necessarily indicate the number of magi. There is also no proof of what country these men came from. Also, the wise men clearly did not visit Jesus when he was still lying in the manger, as is commonly shown on greeting cards and in plays. The magi did not arrive until sometime after Christ’s presentation in the Temple in Jerusalem (Luke 2:22-39). At this time, Scripture calls Jesus a “child,” not a “baby.” It is possible that little Jesus was walking and talking by then. Based on the calculations of King Herod and the magi (Matthew 2:16), Jesus could been two years old or under. [Learn more: About the “wise men” (magi)]
  • Was Jesus born on December 25, or in December at all? Although it’s not impossible, it seems unlikely. The Bible does not specify a date or month. One problem with December is that it would be unusual for shepherds to be “abiding in the field” at this cold time of year when fields were unproductive. The normal practice was to keep the flocks in the fields from Spring to Autumn. Also, winter would likely be an especially difficult time for pregnant Mary to travel the long distance from Nazareth to Bethlehem (70 miles).

    “A more probable time would be late September, the time of the annual Feast of Tabernacles, when such travel was commonly accepted. Thus, it is rather commonly believed (though not certain) that Jesus’ birth was around the last of September. The conception of Christ, however, may have taken place in late December of the previous year. Our Christmas celebration may well be recognized as an honored observation of the incarnation of ‘the Word made flesh’ (John 1:14).”

  • “…The probability is that this mighty angel, leading the heavenly host in their praises, was Michael the archangel; this occasion was later commemorated by the early church as Michaelmas (‘Michael sent’), on September 29, the same as the date of the Jewish Feast of Tabernacles. It would have at least been appropriate for Christ to have been born on such a date, for it was at His birth that ‘the Word was made flesh and dwelt (literally tabernacled) among us’ (John 1:14).

    This would mean, then, that His conception took place in late December. Thus, it might well be that when we today celebrate Christ’s birth at what we call Christmas (i.e., ‘Christ sent’), we are actually celebrating His miraculous conception, the time when the Father sent the Son into the world, in the virgin’s womb. This darkest time of the year—the time of the pagan Saturnalia, and the time when the sun (the physical ‘light of the world’) is at its greatest distance from the Holy Land—would surely be an appropriate time for God to send the spiritual ‘light of the world’ into the world as the ‘Savior, which is Christ the Lord’ (Luke 2:11)” [Dr. Henry M. Morris, The Defender’s Study Bible (notes for Luke 2:8,13)].

    (The word “Christmas” means “Christ mass,” a special celebration of the Lord’s supper—called a mass in the Roman Catholic Church and a Communion supper in most Protestant churches.)

  • Why do many Christians celebrate Christmas on the 25th of December, if that is not when he was born?

    The date was chosen by the Roman Catholic Church. Because Rome dominated most of the “Christian” world for centuries, the date became tradition throughout most of Christendom.

    The original significance of December 25 is that it was a well-known festival day celebrating the annual return of the sun. December 21 is the winter solstice (shortest day of the year and thus a key date on the calendar), and December 25 is the first day that ancients could clearly note that the days were definitely getting longer and the sunlight was returning.

    So, why was December 25 chosen to remember Jesus Christ’s birth with a mass (or Communion supper)? Since no one knows the day of his birth, the Roman Catholic Church felt free to chose this date. The Church wished to replace the pagan festival with a Christian holy day (holiday). The psychology was that is easier to take away an unholy (but traditional) festival from the population, when you can replace it with a good one. Otherwise, the Church would have left a void where there was a long-standing tradition, and risked producing a discontented population and a rapid return to the old ways."

Remember on this Christmas the biblical account of Jesus' birth as you celebrate God's gift to the world, the eternal Word, the Son of God, the Son of Man, Messiah, Anointed One... Jesus.

12.04.2008

Forgotten how to relax?

1 comments

If you are like me, your life can get a bit out of hand at times. Over-committed, over-tasked, over-worked, in over your head! Having more than one job certainly doesn't help. University staff member, part-time faculty, part-time PhD student... sometimes I wonder if I am insane... and generally I have to answer my pondering with a hesitant "affirmative."

So, when things do calm down (usually twice a year for me, in late December and late May), I've often found that I've forgotten how to rest. Since most of my work revolves around being on the computer, it's hard to find many things that are technologically oriented as relaxing. But more important than "unwinding" from a busy schedule is finding rest. By finding rest, I'm not referring to being involved in a hobby or interest, but rather the biblical idea of a Shabbat rest. We are so tied into busy-ness, always needing to be involved in "something"... a task, a project, a conversation, something that stimulates our senses and occupies our mind, that we haven't trained ourselves to incorporate Shabbat rest into our lives.

Jesus had a great deal to say about the Sabbath day, and generally it was rebuking the way that the Pharisees had approached their Sabbath "enforcement." Rather than understanding the principle of why the Sabbath day existed (I'm very much a "spirit" of the law kind-of-guy), they built the proverbial "fence" around the law, mistakenly assigning importance to the nuances of how to observe the commands for the importance of why they should observe the commands. Apparently the confusion of how and why continued in the life of the early church, the spirit of which Paul seems to echo in Romans 14 and Colossians 2.

So why was the Sabbath made for man (Mark 2:27)? The faithful are promised a future and more perfect rest, but what about the here and now? What is our rest supposed to look like?

I think there is a two-fold idea of present rest for the believer. First, as noted in Hebrews 4, there is a present rest that comes after hard toils and labors. After the creation, God rested and admired His handiwork, which became the illustration for the Sabbath rest in the Old Testament (6 days of work and 1 day of rest). The author of Hebrews (whomever they may be...) also speaks of the illustration of the people of Israel enjoying a rest after they entered the land of Canaan (Josh 22). Thus, the first picture of rest that we see is after we have worked hard and accomplished the work set before us, it is good to take a step back, admire the work, and thank God for what has been completed. This is not a "pat on the back, look at me" activity, but rather an appreciation for what has been accomplished through hard work and perseverance, not of our hands so that we have earned some grounds for boasting, but of God's work through us.

The other present rest that believers experience is found in the person of Jesus. In Matthew 11, Jesus issues the call to come to him, sit under his tutelage, take up his burden and receive his rest. The reference attributed here is usually to Jeremiah 6:16, but an interesting parallel is found in Sirach 6:24-28. Ben-Sira speaks of the personified "lady wisdom" as a difficult task master whose burden is hard to bear until wisdom is realized, and then it must be grasped onto so as to not lose it. From this toil, she awards rest and joy to those who have sought her out. Jesus also offers his invitation to those who wish to bear his burden, which in comparison is described as "light," and receive his rest and joy. In contrast to "lady wisdom", Jesus is a far more gracious master who offers his learners to come and sit at his feet and embrace his teachings. Jesus, as we take his burden upon ourselves as one of his learners, offers freedom to us from the burdens of sin and worldliness, and their consequences. This is likely the rest he is referring to in
Matthew 11 given the context.

So the present rest of the believer is two-fold. After we have worked hard and completed what is set before us, it is good to take a step back, catch our breath, admire and reflect upon what has been completed, and give thanks to God for what he has enabled us to accomplish. As learners and followers of Jesus, he lifts our earthly burdens when we come to him as surrender servants, seeking to do his will and not our own.

So, maybe the reason I have trouble resting is I forget that resting is an active response. A response of gratitude for what God has done, and a response of surrender to Christ as a learner and follower of him, and a bearer of the burden he has given. Appreciation, reflection, and surrender are the marks of Shabbat rest in the life of a believer, and something we should remind ourselves of much more than once a week. As the holiday season rolls in, this is certainly something worth reminding ourselves of.

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